en

Yasmine Poullain

2013

OpenAlex

We first question the possibility for the speech to express despite the day-to-day existence which flattens the meaning and despite the perception of a fleeing integrity which lets it into pieces face the scene of the world as the deep alterity of whom is listening. Then, walking with Camus, Nietzsche and Bataille, we will understand the thinking as an experience that has to break boundaries up to the inextinguishable exteriority of Being. Helped by the concepts of the Night (Hegel and Bataille), of the Neuter (Blanchot) or of the Nothing (Heidegger), we will from there interrogate the possibility left for the thought to build itself out of a frame of relations from the otherness. The thought broken up in as by its self-otherness faces its own ob-scene. Islets of meanings, speaking more in what stays unsaid or by reverberations the thought finds in the poetic diction, as approched by heidegger and Blanchot, the only speech qualified to think and deliver the essential seclusion of the act of thinking. Though this parole lets it straddling the fence of what is unutterable, of the absence, of the meaning keept unsaid as the irreducible gap between being and existing.

dissertation

Unsaid | Nothing | Meaning (existential) | Philosophy | Hegelianism | Alterity | Active listening | Nonsense | Psychoanalysis | Literature | Art | Psychology | Epistemology | Communication | Biochemistry | Chemistry | Gene